Wednesday, January 15, 2014

Fallen Leaf


The falling leaf
tumbles in song,
a sentiment swept along
by the relentless wind,
whose soulful breath provides
counterpoint and amplitude.

The tumbling leaf
brushes by the cheek
of the budding rose,
arousing its petals
to release divine fragrance,
by way of blessing and gratitude.

The tattered leaf
leaves bits of itself
embedded wherever it lands,
continues, even while it dies
to sing, in joyful abandon,
life’s magnitude.

Never ultimately sung, this leaf,
atom by atom, dust to dust,
over the whole wide earth,
nurtures the sacred soil,
indicating an essential truth:
to a single miracle, death and life allude.

© 2014 by Elisabeth T. Eliassen

Tuesday, December 24, 2013

Long Night Moon


Blooming night,
sailing the height
while earth is still,
comfort the heavy heart.

Cold the night,
hardscrabble the ground, despite
all efforts to till
our soil to its best;
perhaps a forgotten art.

Clear, the sight,
on this, the longest night;
watching, be eased, if chill,
awaiting warmth, as test
and testament to sum and part.

O, Maternal Night
and all stars in flight,
watch over valley and hill,
call Dawn to make blessed,
and release all seeds to new start.

Your cool gaze
            will have prepared earth
            for renewal and rebirth;
may it be to a new and more wondrous phase.

© 2013 Elisabeth T. Eliassen

Thursday, December 19, 2013

Have a Hollow, Jello Christmas, along with Pavlov’s dogs?


As we approach the final shopping weekend before Christmas, I thought I would jot a few lines about the holiday.

First of all, it is thought of as being a Christian Holy Day, but it really isn’t. It is thought to be a celebration of the birth of Jesus, but it’s not. The winter holidays are pagan. Church Father’s (somewhere in the early 4th Century CE) thought it would be a good thing for Early Church PR to have some sort of Feast Day to balance out the Church year with Easter, and what better way to be welcoming to pagans (you plan to convert) than to syncretize a new holiday onto their own winter festivals?! So, if you wondered about the pine and fir trees, the yule log, and all that… it has nothing to do with Jerusalem, Nazareth or Egypt… it has to do with Saturnalia, Festivus, Yule and Dies Natalis Solis Invicti. Because of the magic of Wikipedia, you can look up all these festivals and find out what they are about, but basically it is about the season of winter and the winter solstice. It is a true fact that New Zealand holds its Yule festival in July… (Think about it.)

So, to all those cry that the spirit of the season has been usurped, and that we must put "Christ back into Christmas," I have to reply, we can't--Christ was never in it!

The traditional giving of gifts is always misconstrued to be the “Gifts from the Magi”, gold, frankincense and myrrh. But, folks, the truth of the matter is that the gift giving tradition comes directly from the Roman holiday of Saturnalia. It was all about conspicuous consumption, drunken debauchery and eating to excess. Even Pliny the Elder (23-79 CE) had to retreat to a suite of rooms in his manor, in order that the noise from the festivities might not interrupt his studies. Toys were given to children, and gag gifts exchanged between adults. [You know those ugly Christmas sweaters we all love to hate? Well, the togas at that time had to be either really tacky or were doffed completely, during these Empire mandated celebrations.] The gifts, if you want to know, are about the agricultural god Saturn, who was the embodiment of prosperity. You exchange signs of prosperity with others so that you will be blessed with prosperity—that’s the general idea. There were sacrifices, also… I won’t get into gory details; this is a family blog. All you need to know is that Alexander the Great found a way to eliminate that element from the holiday picture.

We are, therefore, acting in a truly Roman Empire sort of way when we deal with Christmas, which makes the holiday not very Christian, at all (because it isn’t). Add to that the fact that we have all been trained to be good little consumers, and you have a complete mash-up of priorities: giving to the poor means getting for ourselves. We must decorate and cook and wrap and give and get and buy and buy and buy and and and and… and by and by get stuck in traffic jams, everywhere, with grumpy people who fume and yell and text and commit acts of road rage against fellow drivers. How celebratory is that?

Sigh.

In the face of all this craziness, I and my colleagues have been commuting (though certainly not rushing at great speed) on these holiday-frenzied roads and public transit systems in order to offer the simplest, but perhaps the most profoundly intimate gift that can be given or received: sound. Into the sanctuary of churches, concert and social halls, living rooms and other spaces, set aside from the noise and the rushing and the personalities, musicians gather with scores, voices and instruments to soothe the savage breast (of strangers or family and friends) with healing vibrations. In the past few weeks, there have been many concerts, small and large; there are more to come. Give the gift of music to someone you know, with concert tickets or CDs purchased from local groups. There is a lot of great music happening where you are--don't miss it!

Is your ChristeSaturnalimas seeming shallow, hollow, empty of feeling or too full of hassle? Get away from all of that. Hie thee to a concert, now! Settle into a seat. Close your eyes. Let the music help release your spirit, to make it soar. In appropriate concert situations, public dance might figure in. Join in and let your body go; that is singing, too. Listen to beautiful music via electronic media, or go to the shore to hear the waves and the birds. Trust me, you will feel much better for it.

And have yourself as much of a merry something-or-other and as happy a New Year as you can stand.

Wednesday, November 27, 2013

How To Give Thanks


Greet the morning sunlight,
both as friend and miracle.

Feel each footstep
as a handshake, as a greeting;

Know that every touch
is an engagement with All That Is.

The whole world is smiling at you;
smile back, with warmth and feeling.

Let the empty chair fill itself,
Keep your door open to opportunity.

Drink deeply from the well of possibility,
the source of the river of life.

Take a slice, accept your portion and be filled;
share with family, friends and those in need.

Respect the wonder of Earth’s vegetation,
medicine for our health and wellbeing.

Know that each conflict has built into it
an opportunity for healing and renewal;

Move beyond the frayed fabric,
find a proper loom for mending, and be glad.

The star-kissed wind blows through you;
sing praises, sing praises, sing praises!

Weave yourself into the earth;
it will be glad to accept you,

And offer you back, as a restorative gift,
to this world of wonder.

© 2013 by Elisabeth T. Eliassen

Thursday, November 14, 2013

First Amendment Convolutions


While reading my local paper, I came across the following letter to the editor:

It is disturbing that California's attorney general, Kamala Harris, believes that access to contraception trumps the First Amendment ("State questions corporations' religious rights," Nov. 11.). Religious business-owners should have the right to manage their own companies according to their most basic beliefs. The First Amendment does not simply guarantee the freedom to worship; it ensures "the free exercise thereof," which extends beyond Fridays at the mosque or Saturdays at the synagogue. Subtle attempts to undermine this guarantee to all Americans, masked in pernicious language like "regulatory obligations," should be what the attorney general is protecting us against, not standing up for.

This letter had been written by the pastor of a church. The name of the pastor, church and community from which this letter came are not important. It could have come from anywhere, been written by a religious leader of any denomination or faith.

This letter is clearly about denying rights to women. The pastor perhaps owns a business. Surely the church is not the business he owns, is it? Hopefully the employee in question is not a female church secretary…

What I find most interesting is the ironic twist accorded to the First Amendment. To me, it is clear that the author of the letter is unclear on the letter of the law, as well as a bit muddy on the tenets of his faith. The author of the letter seems to imply that the religious freedoms accorded by the First Amendment allow one person, in the context of practicing and keeping of their faith, to deny rights to another person.

This is, of course, not true under the letter of the law. This kind of confused thinking is what the separation of church and state is all about, and why it is essential. This is what the Women’s Movement, the Civil Rights Movement, the Labor Movement, the LGBQ Movement and all of the Movements since, have reared up to remind us all. We should all be equally treated under the law. It could also be argued that we should all be treated equally under divine providence.

Your beliefs and your practices are yours. You are welcome to them. You cannot impose them on others. The First Amendment applies to individual conscience, not collective consciousness. The First Amendment allows you to say you don’t like contraception, and to rail against contraception and to campaign against contraception, but it does not entitle you, because you practice a certain religion that has dogma and doctrine against it, to deny any person the right to access, have and use contraceptives. Even if you are a business owner, your business cannot deny any worker access to contraceptives, whether you pay all or part of the insurance coverage for your employee or not. To do so is to disrespect and violate the privacy and rights of your employee, which surely is not what any divine being would require of you, in order for you to be a good person, ostensibly living a life of righteousness and equity.

You are free to exercise your right to be a dogmatic doctrinaire, even a misogynist; you just cannot impose your personal will, whether or not it is informed by your religion, on others—and that means not in the work place nor in your church.

Pernicious is the language that claims the golden rule, yet excludes people from the rights and dignity they should naturally be accorded. Pernicious is the hate hidden in a convoluted, conditional and inconsistent rhetoric of love. Pernicious is the morality that counsels, “You must do as I say, or you will go to Hell!” The First Amendment is not a club to be wielded against someone else.

I am grateful that the attorney general of California is holding people, religious and not, to their regulatory obligations under the law.

Mr. Pastor, sir, if you don’t want contraceptives, the Good News is you are not required to have or to use them. The bad news is, you can’t force others to do as you would do, not even your wife. It is none of your business what other people do with their health coverage, and why should it matter to you? The sad truth is it costs you nothing that someone else can obtain and use contraceptives. While you may believe that the use of contraceptives is ungodly,     though how you would arrive at that conclusion I don't know, as the Bible does not mention them at all  you have no legal grounds by which to deny their availability to or use by anyone. 

Monday, November 11, 2013

Eleven, Eleven, Eleven: a meditation


November 11th has become less a day of observance and more sort of loaf-around, generic holiday kind of day. Is it blasphemous for me to say such a thing?

How many people realize, or remember, that what we call Veteran’s Day was a day that was intended to mark the cessation of war in the world?  Armistice Day was what they called it, back then. It is known elsewhere as Remembrance Day, a day for red poppies and solemn music, for prayer.

The day commemorates the signing of the Treaty of Versailles, commemorates the end of “The War To End All Wars.”

The irony, of course, is that this treaty did not end all wars. It did not even completely end the hostilities of World War I. The armistice served to drive further political wedges that led the way to more militarism, more bloodshed and ethnic cleansing—all of this leading directly to primary causes of World War II. The reasons for this are many, not the least of which was the redrawing of borders over traditional ethnic boundaries to placate certain authoritarian leaders who were looking to an expansionist land-grab to shore up their fascist, totalitarian dominions.

What happened in Europe is nothing less that what happened to the ancient Jewish tribes in biblical times; the cultural centers of many small states were destroyed or heavily damaged, and the people were resettled to other places, so that the conquerors could have their traditional homelands to use. The economy of Europe was made unstable for generations.

But, let us set aside this observation and engage an aspect that is elusive and theoretical.

Armistice is only a temporary function; it is an agreement to ceasefire while negotiations are made for a peace that will hopefully be lasting. The unfortunate truth is that war has become an economic tool too useful to turn aside for anything so difficult as cultivating a peaceful world.

Indeed peace, as a theoretical, like infinity, it is too difficult to contemplate. Essentially, it means that people have to strive for the best of everything in a way that is cooperative rather than competitive. The human psyche is only prepared for domination, for dominating or being dominated. Our brains are preprogrammed for quick reactions, but only from the lowest part of the brain. Lashing out is the first response; it is so much easier than having a reasoned conversation.

So, this is possibly why we, in the United States, could no longer call this remembrance Armistice Day. The name had to be changed, in recognition that a lasting peace was no longer the objective. We had to pay homage to the instrument of the hegemon, by honoring the sacrifice of its pawns.

Blasphemy! (I can hear the grumbles.)

The ancients recognized the problem. If there was to be just governance, the arbiter could not very well be human, given how we are each and all preprogrammed to react from our lowest, when challenged. This is how it was expressed, by an old geezer named Isaiah:

Why should you be beaten anymore? Why do you persist in rebellion? Your whole head is injured, your whole heart afflicted. From the sole of your foot to the top of your head there is no soundness—
only wounds and welts and open sores, not cleansed or bandaged or soothed with olive oil…

Your country is desolate, your cities burned with fire; your fields are being stripped by foreigners right before you, laid waste as when overthrown by strangers. Daughter Zion is left like a shelter in a vineyard, like a hut in a cucumber field, like a city under siege…

If you are willing and obedient, you will eat the good things of the land; but if you resist and rebel, you will be devoured by the sword…

See how the faithful city has become a prostitute! She once was full of justice; righteousness used to dwell in her—but now murderers! Your silver has become dross, your choice wine is diluted with water.

Your rulers are rebels, with thieves; they all love bribes and chase after gifts. They do not defend the cause of the fatherless; the widow’s case does not come before them.

Times have not changed, in several thousand years, nor has the inherent nature of people.

We do no honor, to war dead or war living, to perpetuate armed conflict! I do not agree that we need to honor bloodshed. I will never agree to that!

The spoils of war are destroying the hope that life can continue on this planet. We teach our children war games, but not how to resolve conflict from our highest selves. We teach that killing is honorable, and what is worse, we make guns available to everyone so that they can use them for that purpose—as if it is a sacred right! Children die in our streets at home and in foreign streets where our soldiers patrol. Ignorance and thoughtless waste abound in a world that is, by nature, beautiful, if only we wouldn’t pollute and profane it.

We should not honor bloodshed. I do not agree to that.

I believe we can only honor our Veterans by working toward a world without weapons, a world without war, a world without dominating bullies.

Verily, I say unto you, we have more important things to do than appease (and act as pawns for) bullies! Life, as we know it, is at stake.

The only true Armistice Day is the one where we all win, and we all become veterans to a past that is over and done.

The old geezer envisioned it this way:

They shall beat their swords into plowshares,
And their spears into pruning hooks;
Nation shall not lift up sword against nation,
Neither shall they learn war anymore.

Honor our veterans for their service, but not their servitude to a culture of corruption and death. 

Strive for good, heal the sick, uphold the widow and the orphan, clean up the polluted planet, teach new ways to deal with conflict.

Let us not wait for the Eleventh Hour that signals our destruction; let us begin, this very moment, to build anew.

Ready?! 

GO!

Sunday, November 3, 2013

Kind Heart


            For Janet W., and all who quietly go about the business of
                   life-changing-miracle-making

Kind heart,
loving, your art,
finds each open door,
all the ways in, and more;
smiles are not sufficient,
favors and deeds not efficient,
for ‘tis the lingering hour
of connection that ignites the power
to move mountains with eyes,
to conquer despair, save lives;
Love spins its tale true
by never resisting the urge to do.